Imust not be satisfied with being a follower of God; I must become a friend of God. Friendship is a polarization of interests, and I must get beyond the point of simply using God as an insurance policy or a life preserver. Friends do not exploit each other, and I must never use my relationship with God as a handy ticket to success or an easy means out of a messy situation.
“Can two walk together, except they be agreed?” (Amos 3:3, NSRB). It is possible for a man and woman to be organically related (one flesh) in marriage and yet not be friends. It is possible for two people to be economically related (master and servant) and not be friends. That is why Jesus told His disciples, “No longer do I call you servants … but … friends” (John 15:15, ASV). They were no longer merely to follow directives, but to be “in” on the plans and purposes of the Father; their interests were polarized. Jesus made it clear that friendship with Him is not automatic; not all believers are His “friends.” Only those who are willing to abandon their interests for His are accepted into the inner circle.
Friendship with God carries its own honor. Israel was God’s “servant,” Jacob was God’s “chosen one,” but Abraham was God’s “friend” (Isaiah 41:8). The difference is not one of relationship, since all belonged to God, but of intimacy, for only Abraham was admitted to God’s inner councils. I must convince God that His interests are mine, that His welfare is my welfare, and that His plans and purposes for this world are mine also. If God prizes holiness, so must I. If He delights in His Son, I must delight in Him also. In short, whatever is of interest, moment, and importance to God must be so to me. Then, and only then, will I become God’s friend.
“Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded” (James 4:8).
Daily with the King 