Daily with the King

by W. Glyn Evans

February 29 • How Not to Be Offended at Jesus

Christ’s teachings are hard to understand. Example: “Eat My flesh,  drink My blood or else you will have no life in you” (John 6:53, free  trans.). Did He say this purposefully? Never mind the “stumbling in  the dark” Pharisees, Jesus had disciples who were just as spiritually  insensitive and unseeing. He had to put them to the test. The test is  always this—at what point do I refuse to accept what Jesus is saying  and take offense at Him? That’s the point at which I drawback and  walk no more with Him. 

Like it or not, Jesus will constantly make Himself an offense to  me. To take offense is the mark of an untrue disciple, to take no offense the mark of a true one. The antagonist relationship is always  necessary when the training of minds, souls, or lives is at stake. The  classroom teacher is an antagonist, the drill sergeant is an antagonist,  the developer of Olympic champions is an antagonist. Where love enters the picture the antagonism is greater because love desires the  greatest growth for the loved one. 

I will never have a more demanding taskmaster than Jesus Christ.  The voices of the world, the flesh, and the devil are soft and wooing.  They beg me to indulge myself: “Take your ease; eat, drink, and be  merry.” That’s why the wise preacher says, “It is better to go to the  house of mourning, than to go to the house of feasting” (Ecclesiastes  7:2, KJV). The house of feasting is the self-indulgent, easy, soft, no-sacrifice way of living that results in death even while the person is  still alive (1 Timothy 6:6). The house of mourning is the way of life  hammered and shaped into His image by ceaseless discipline, hardness, and endurance. Every Christian has a choice; I can keep my life  only to lose it, or lose it for Christ’s sake only to find it again. How  glad I am for God’s help here—He both wills and works His good pur-  poses in me (Philippians 2:13).   

“Jesus said therefore to the twelve, ‘You do not want to go away also, do  you?’ Simon Peter answered Him, ‘Lord, to whom shall we go? You have  words of eternal life’” (John 6:67–68). 

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